Holiness Archives -

“Dealing with Issues of the Heart”

How do you deal with issues of the heart? What issues? Oh, the ones Our Lord mentions in the Sermon on the Mount: Anger, lust, unfaithfulness, dishonesty, retaliation, and a closed heart. I don’t think He would have mentioned them if they weren’t common to the human condition. We all engage such issues, true. But do we entertain them?

I have found the best way to deal with these issues is to first confess my yearning to sin. “Yes, Lord Jesus Christ, You know I enjoy this _____. But I know it displeases You. Through Your Power I confess I want nothing more to do with _______.” (The blanks are filled with the specific sin.)

Now the next step is crucial. It times past I used to resolve never to do this sin again. I determined in my soul not to entertain the anger, lust, unfaithfulness, etc. And guess what? Oh, you know, too, don’t you? I would fail again. So I soon (like almost 15 years) realized that this simply just doesn’t work. But what does “work” is yielding to the Lord Jesus Christ—something like this:

“Lord Jesus Christ, be that part of my life that has been disobedient to You. I release myself into Your hands.”

This is no magic formula or some easy peasy 1-2-3, A-B-C, for this prayer is also a matter of the heart. Once the heart (and the will) is (are) yielded to the Lord Jesus Christ, during the temptation a pause presents itself offering us a moment to choose: Yield to the sin; or yield the Lord Jesus as my Righteousness.

For example, when it comes to lust, if my glance turns into a gaze, then I have yielded to sin. But if my glance turns my eyes away (and my mind), then I have yielded to Righteousness—and all this by the power of the Lord Jesus Christ’s Holy Spirit.

So in dealing with the issues of the heart, I must allow the Heart-Transformer to do His work. I am, indeed, a co-laborer, but my part is much like the farmer’s: I merely prepare the soil; the Lord Jesus produces the increase. Have you found this to be so, too?

Main Text— Matthew 5:21-22, 27–28 (ESV)— ²¹ “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ ²² But I say to you that everyone who is angry with his brother will be liable to judgment; … ²⁷ “You have heard that it was said, ‘You shall not commit adultery.’ ²⁸ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.”

Additional Scriptures to Renew Your Thoughts

But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.—Luke 8:15 (NIV84)

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.—Romans 6:12–14 (ESV)

You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.— Galatians 5:13 (NIV84)

Lord Jesus Christ, I yield to Your Holy Presence within me. Please Your Father in me that I may be a pleasing child of His. In Your Holy Name, Amen.

Pastor Mike

“Believer or Follower: Which is It?”

Have you notice that there appears to be a dichotomy between a “Believer in Jesus” and a “Follower of Jesus?” It seems to some that merely believing in Jesus isn’t enough, so they want to communicate their commitment to Jesus by saying, “I’m a follower of Jesus” (Or Christ, which is the Messiah).

Does it seem like this to you: Some who say they believe in Jesus don’t appear to live like Him? And from this do “the Followers” get the idea that if they call themselves followers of Jesus, it necessarily implies that they are living like He would desire them to live? Is this kind of like the ‘born again’ Christians of the 70’s?

Perhaps you have discovered what I have: To believe in Jesus has an action component. To truly trust in, rely on, and have faith in Jesus necessarily produces a follower. And yet some say they believe but have no action. (I think James refers to this as “deeds” or “works” in his letter, 2:14-26, don’t you?)

Okay, since not all who say,“I believe in Jesus,” appear to have the action component of a follower, does it also follow that those who say, “I’m a follower of Jesus” not necessarily make them a believer? Apparently not. Our Lord clearly addresses this in our main text below, with the key verses being vv. 64-66.…

What I am suggesting here, then, is we have a false dichotomy. This is not an Either/Or, but a Both/And: Our Lord Jesus wants Both Believers who Follow And Followers who Believe. If someone says, “I believe in Jesus,” their life should demonstrate this confession. Likewise, those who say, “I follow Jesus,” their lives and confession should integrate. Agree?

Perhaps then, our being Salt and Light will have a wee bit more impact on the world around us, more so than merely saying we believe or saying we follow.

What do you think? Your thoughts.

Main Text— John 6:60–69 (NIV84)— ⁶⁰ On hearing it, many of His disciples said, “This is a hard teaching. Who can accept it?” ⁶¹ Aware that His disciples were grumbling about this, Jesus said to them, “Does this offend you? ⁶² What if you see the Son of Man ascend to where He was before! ⁶³ The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. ⁶⁴ Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray Him. ⁶⁵ He went on to say, “This is why I told you that no one can come to Me unless the Father has enabled him.” ⁶⁶ From this time many of His disciples turned back and no longer followed Him. ⁶⁷ “You do not want to leave too, do you?” Jesus asked the Twelve. ⁶⁸ Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. ⁶⁹ We believe and know that You are the Holy One of God.”

Additional Scriptures to Renew Your Thoughts

Why do you call Me, “Lord, Lord,” and do not do what I say?—Luke 6:46 (NIV84)

Therefore everyone who hears these words of Mine and puts them into practice is like a wise man who built his house on the rock.—Matthew 7:24 (NIV84)

Even though we speak like this, dear friends, we are confident of better things in your case—things that accompany salvation.— Hebrews 6:9 (NIV84)

Lord Jesus Christ, empower me to live the Life that is pleasing to You. May the confession of my mouth be seen in my feet as I follow in Your steps.

Pastor Mike

“Righteous Judgment?”

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Probably one of the most difficult things about a God, Who is Love, is to reconcile His Wrath and Judgment. It goes something like this: “How can a loving God send people to hell,” or the like. And before we quickly dismiss this, we truly have to engage the challenge. How can a loving God do this?

Obviously, treatises and volumes of books have been written attempting to resolve this conflict. I cannot pretend to say I have read them all or even a near majority. But what I can offer in this brief blog, is a Both/And response to an Either/Or Dilemma.

God is either severely wrath-filled and vicious or He is completely Loving and forgiving: This is the general framing of the conundrum. But I want to submit that a Holy Love God can express both wrath against evil and Love toward Good at the same time. The problem comes when we reduce the LORD to a human parent, whose fickle punishment and discipline have scarred many for life.

Our God’s wrath is neither capricious nor reckless. The main verse notes that an essential element of His character is patience: He “is slow to anger.” But He is also “great in power”. His anger/wrath when executed is not out of control, thrashing about like a drowning swimmer. No, rather with pinpoint accuracy the LORD punishes the wicked, who refuse to repent, thus protecting His own, who have been cruel treated by the wicked. This is true justice; Holy Love….

How slow was He to anger? Well, with the people of Noah’s day, it appears He waited 120 years (not counting the many years before Noah) before He executed judgment. And when He did, His Holy-Love spared Noah’s family. (I hear the book, is better than the movie.) Another example of our LORD’s slow to anger is with Assyria. After they repented from their wickedness under Jonah’s reluctant preaching, the LORD spared them, on the low end, 120 years as well, before His Holy-Love destroyed the wicked nation for its sorcery, idolatry and violence , but yet protected His people, Judah….

Beyond the theological conundrum and the personal struggle with a God Who is Holy-Love, at least two questions need to be addressed: (1) How does this change my view of disciplining my children? and (2) Where does the cross fit in here?

When discipling our children, let us never do it in anger or reckless temper tantrums. Have a plan. Have reasons. Clearly explain the expectations and consequences. The older the child, the more involved in the discipline process. But remember, they do need discipline…

When considering the cross, I see the welding of God’s Holy-Love with Grace. I’m reminded of a sandwich quarter: Holy and Love are the two precious metals on the outside, but welded in the middle is another precious metal: Grace. Beyond the mystery of God, the trinity, etc., I find this fascinating. It was on the cross where the Love of God was demonstrated (Romans 5:8) and, at the same time, I see God’s Holiness express in the sacrifice, the required payment for sin—all sin. And I see the Grace proffered all people, so they do not have to receive the pinpoint wrath of an unrepentant heart.

What are your thoughts on this rather heavy subject?

Main Text— Nahum 1:3 (NIV84)— ³The LORD is slow to anger and great in power; the LORD will not leave the guilty unpunished. His way is in the whirlwind and the storm, and clouds are the dust of His feet.

Additional Scriptures to Renew Your Thoughts

For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ.— 1 Peter 3:18–21 (NIV84)

For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. —John 3:17–18 (NASB95)

Whoever does not discipline his son hates him, but whoever loves him is diligent to correct him.— 1Proverbs 13:244 (ISV)

Lord Jesus Christ, fill my heart with Your Holy-Love so I may graciously discipline those under my care. In Your Name, Amen!

Pastor Mike

“Can We Be Noble?”

In days of yore nobility was both a demonstration of virtuous character as much as it was a birthright. In our culture, the birthright of nobility has become of thing of the past, but has noble character gone by the wayside as well?

One definition of noble/nobility is: “having or showing fine personal qualities or high moral principles and ideals.” Whose “high moral principles and ideals,” especially in an age of hyper-relativism, where there appears to be no accepted common sense—let alone common “high moral principles”? For instance, vulgar language is no longer gender specific, and flows freely in public conversation—even in front of children, who, in many cases, have lost their innocence as well.

So what does a follower of Jesus do in cases light this? One option appears to be: Give up and isolate from the avalanche of vulgarity of all sorts from behavior to language. Another response: Stand on a soapbox on a street corner and harangue the vulgar with an intense barrage of condemnation. …

Or perhaps a third response: Actually live lives of noble character? As some have suggested, we can become like the Bereans (noted in our main text). In our dealings with each other, we can demonstrate noble character by peacefully and calmly examining the Scriptures to see what the Lord has for us to learn from each other. When dealing with different perspectives, we can be gracious and humble, attentively listening to the other as s/he finishes her/his train of thought before responding.

What are some other ways we can demonstrate noble character? In a culture that promotes vulgar language and behavior and shouts down those who disagree, truly there must be godly alternatives, don’t you think?

Let us start the New Year off on the “right” foot, eh?

Main Text: — Acts 17:11-12 (NIV84)— ¹¹Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. ¹² Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

Additional Scriptures to Renew Your Thoughts

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things. Whatever you have learned or received or heard from me, or seen in me — put it into practice. And the God of peace will be with you.— Philippians 4:8-9 (NIV84)

Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”— Matthew 20:25-28 (NIV84)

And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.— 2 Timothy 2:24-26 (NIV84)

Heavenly Father, fill me with Your Holy Spirit as I demonstrate a life of Noble Character. In Jesus’ Name, Amen!

Pastor Mike

“Restoring the Sacred in Our Culture”

Date: 04-21-15

The Big Idea: Keeping anything sacred in our culture requires personal determination and dedication.

My Thoughts: Have you notice that our culture is becoming more and more common and, well, quite frankly, vulgar? s have broken the decency barrier. What was once rated X and R is now PG-13, or —and it is on prime time TV for anyone to see, let alone young impressionable minds!

What does it mean to hold something sacred? Good question. If I may, I believe keeping anything sacred in our culture requires personal determination and dedication. And this determination and dedication follows at least five guidelines.

Allow me to present at least these five guidelines for regarding something sacred: First off, to hold something sacred it to separate it from common use. Secondly, to hold something sacred is to treat “it” with respect and dignity. Thirdly, that which is sacred is used only for special occasions. Fourthly, to hold something sacred is to limit its use to the “few”. And the last guideline for regarding something sacred I like to consider is to actively guard or protect “it” from being violated or soiled…. (Of course, there are many more guidelines that can be noted, but let us focus on these few.)

As an example, let us apply these five guidelines to a wedding dress. How can we hold this wedding dress sacred? (1) The dress is separated from common use; (2) The dress is treated with respect and dignity; (3) It is used only for the “day”, that special occasion; (4) This dress is limited to just the bride, and, if she chooses, afterwards she may pass it on to a daughter or granddaughter; and lastly (5) The dress is placed in a protective garment bag and/or a sealed box. This dress is considered sacred by the bride. She most definitely would not let her 4 year old play with it in the sandbox….

Okay, how about that special fishing rod or that lever action Winchester 32? Are these not used only on special occasions, and then kept in a case protected for that moment when you pass them along to your son or grandson? (or daughter, etc.?) Yes, these items are sacred, too, for the same guidelines that deem something sacred are followed—as it is treated with respect and dignity….

So, lifestyle worshipers, what can we do to restore the sacred in our culture, especially when it comes to marriage, sex, and human life? How would you apply these five guidelines to institutions, events, and people like these? Your thoughts?

Main Text: — Nehemiah 13:6b-9 — ⁶ … Some time later I [Nehemiah] asked his [the king’s] permission ⁷ and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. ⁸ I was greatly displeased and threw all Tobiah’s household goods out of the room. ⁹ I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense. [NIV84]

Additional Scriptures to Renew Your Thoughts

Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. — 2 Corinthians 7:1 (NIV84)

Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body. —1 Corinthians 6:19-20 (NIV84)

Marriage should be honored by all, and the marriage bed kept pure. — Hebrews 13:4a (NIV84)

Heavenly Father, forgive me for treating common those things which You have deemed holy and sacred. Lord Jesus Christ, empower me to restore the sacred in my life. In Your Name, Amen.

Pastor Mike